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WHY HAS THE NUMBER 4 MILLION HIV+ FAILED TO ELICIT THE
REQUIRED
RESPONSE IN INDIA?
At least since the beginning of 2000, most educated people in
India
have, at one time or other, heard that there are 4 million
HIV+ people
in India. (On 26 July 2003, NACO announced new estimates for
infected
people at the end of 2002 and the upper limit taken as the
best
estimate is 4.5 million!) Indians are very intelligent, caring
and
perceptive people, and yet this information seems to have
elicited
very little tangible response from the bureaucrats, or the
industrialists, or the medical community, or the government or
for
that matter the general public. There has been a proliferation
of NGOs
supposedly working towards containment and finally the
elimination of
this scourge. Their scorecard is very mixed - while there are
many
good NGOs doing excellent and inspired work under dire
conditions,
there are many that are using HIV/AIDS to make money and
promote their
own agendas. Irrespective of what these NGOs do or do not do,
the
sheer proliferation of NGOs and the attention they have drawn
should
have given the public pause to think and ask questions. Yet,
in spite
of all these "happenings", the public is still in
denial and the
stigma against HIV remains very high. The question is why?
One major reason for the lack of adequate response, I would
like to
propose, is documentation. The pandemic lacks names and faces
that
people can recognize and empathize with. Why is it that the
pandemic
remains undocumented when all major newspapers, TV stations
and other
media repeatedly carry stories of the numbers infected and of
the
lives of people who are either infected or are helping the
afflicted?
What I would like to propose as a major reason for the lack of
recognition of the problem and the failure of intellectuals to
get
involved is that these stories are faceless, and the numbers,
even at
the level of few million, are irrelevant to most people. India
is not
alone in this reaction, nor its people the first to exhibit
such
silence.
The holocaust during World War II did not raise an alarm. Most
people worldwide did not find out about the extent and degree
of the
systematic genocide until after the war. But why do many of
us, born
years later, know in chilling detail what happened sixty years
ago,
and understand why such a situation should never be allowed to
happen
again. It is because the Jewish holocaust is very well
documented. Auschwitz, Birkinau, Treblinka and the many other
concentrations camps have preserved the memories of those
killed, and
an equally large number of museums in the Western world tell
stories
of those that were lost or survived. These stories are not in
second
or third voice, but are incredibly powerful personal ones. The
dairy
of Anne Frank chronicles the strength, bravery, and loss of a
14 year
old girl and speaks for every 14 year old that was lost. As a
result,
these stories have been woven into the fabric of Western
society. Unfortunately, in spite of the worldwide awareness,
we have
not been able to prevent subsequent "holocausts."
The killing fields
of Cambodia; the war in the Congo between 1998-2003 which many
now
call the African world war; the HIV/AIDS deaths in Sub-Saharan
Africa;
the civil wars in Sierra Leone, Liberia, and Guinea; genocide
in
Bosnia and Kosovo; the famine and war in Ethiopia; the
genocide in
Rwanda have each claimed millions of lives and yet the scale
of loss
is known only in academic circles or in the corridors and
publications
of a few international organizations. The documentation
of these
tragedies continues to be faceless and, as a result, unknown.
The
elite continue to wear diamonds and eat chocolate without
asking --
for how long have diamonds been used to fuel conflict in
Africa that
caused the deaths and maiming of millions of vulnerable
people, or how
extreme is the exploitation of children laboring to produce
cocoa so
that we can have chocolate. In short, the poor and the
exploited do
not know how to tell stories nor can they document their
struggle. And
in the absence of documentation, even the learned remain
silent and
passive.
In the United States HIV/AIDS acquired a face not because of
the
statistics CDC published but because of the quilts that each
community
was forced to make and the collages that seemed to appear
overnight
and grow daily in the corridors of show business, salons, and
bars. These exhibits identified brothers, sisters, mothers,
fathers,
sons, daughters, lovers and friends. The documentation that
touched
people's hearts was done by the sufferers and their loved ones
who
also stood up and were willing to be identified, irrespective
of
whether they too were infected, or ashamed of their HIV+
sibling, or
still trying to reconcile to why HIV had affected their lives.
Names
like Rock Hudson, Arthur Ashe, and Magic Johnson gave these
stories
even more flesh and blood. The question is can this
documentation
happen in India?
The problem is not an easy one to confront. How do people
stand up
and tell their stories in a land where stigma, denial, and
retribution
are extreme? What is the solution when the poor cannot tell
their own
story, and the intermediaries have to consider issues of
confidentiality, legality, morality, accuracy and fidelity?
The
social conditions that prevent people from coming forward and
telling
their story are what make HIV spread in the first place.
Nevertheless, I see some signs of hope. For example, as
sex workers
unite and ask for their rights they document their lives to be
as full
of concerns and humanness as those of other people; but can
they start
to make quilts documenting their fallen ones? As migrant
workers come
home to die, can communities remember them by name and face?
Will the
educated and well-to-do bravely withstand the pressures of
society and
admit and name their lost ones? Will more organizations start
hospices
and medical centers to care for the infected and help the
public
overcome their irrational fears? The speech of Prime Minister
A. B.
Vajpayee and the declaration at India's first National
Convention of
the Parliamentary Forum on HIV/AIDS, on 26-27 July 2003, are
clearly
steps in the right direction. But the road is very long
and very
hard.
I do not have any miracle solutions or suggestions on how to
contain the further spread of HIV, but I firmly believe that
unless
and until we can document it in detail we will continue to
lose. If,
collectively, we do not find ways to create the conditions
that will
make this scourge real by giving names and faces to the lives
it has
taken or destroyed, the epidemic will continue to grow. Being
able to
document will signify that we have overcome stigma and denial.
So,
friends we have a yardstick by which to measure progress, and
a clear
goal for our advocacy. The numbers from NACO, no matter how
accurate
or large, will not be sufficient to galvanize society in time.
Rajan Gupta
http://t8web.lanl.gov/people/rajan/AIDS-india/
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