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12 Principles of Islamic Unity - Action Items |
Principles of Islamic Unity by Dr. Adel Elsaie |
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I
understand that you have an economic system in
America known as Capitalism. Through this economic
system you have been able to do wonders. You have
become the richest nation in the world, and you have
built up the greatest system of production that
history has ever known. All of this is marvelous.
But Americans, there is the danger that you will
misuse your Capitalism. I still contend that money
can be the root of all evil. It can cause one to
live a life of gross materialism. I am afraid that
many among you are more concerned about making a
living than making a life. You are prone to judge
the success of your profession by the index of your
salary and the size of the wheel base on your
automobile, rather than the quality of your service
to humanity. |
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A Jihad Against AIDS |
If the
best vehicle for educating a Muslim population about Aids is
one that carries authority, enjoys mass reach and possesses
the power to convince, who better than the person who leads
prayers at a mosque? Particularly in a predominantly Muslim
region such as the Kashmir Valley?
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A Matter of Faith |
The nature of HIV/AIDS has posed a major challenge for
communities of faith. The HIV/AIDS pandemic touches on
several issues that are central to religion and faith,
including sexuality; the family; death; dying, and the
afterlife; caring and compassion; morality; and the
meaning of life and faith itself |
313 kb pff |
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A Pastor’s Guidebook for HIV/AIDS Ministry through the
Church |
We
are here because African Americans continue to be
disproportionately infected with HIV and AIDS. As
reported in the 2001 CDC HIV/AIDS Surveillance,
African American and Hispanic women together represent
less than one-forth of all US women, yet they account
for more than three fourths (78 percent) of AIDS cases
reported to date among women in the United States |
990 kb pdf |
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ABC vs.
HIV |
"In my eight years here, evangelicals have now stepped
up to the plate. They represent a great hope, and I
think there's a great awakening on this issue," said
Frist, according to meeting participants. "The
ultimate cure cannot be found without the church." |
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Abstinence, Abstinence-Only, Faith-Based, and the
Psychology of Stigma |
There is common ground on abstinence; the problem is
with abstinence-only. Everyone agrees that not having
sex is the most certain way to prevent sexual HIV
transmission -- and few if any object to teaching
that. But it certainly does not follow that
abstinence-only prevention programs are best -- since
many clients will not remain permanently abstinent,
and the issue is what happens when they do not. |
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Abstinence Failure |
Menstuff® has compiled the following information on
abstinence failure. There is potential failure with
all forms of prevention, which often comes from not
having the knowledge of how to use the protection.
That's why it is so important to know as much about
"safer sex" before ever experiencing even petting.
Without that knowledge, the chances of acquiring an
STD or having an unplanned pregnancy, increases
dramatically. Nonpartisan researchers have been
unable to document measurable benefits of the
abstinence-only model. Columbia University
researchers found that although teenagers who take
"virginity pledges" may wait longer to initiate
sexual activity, 88 percent eventually have
premarital sex |
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African Church Leaders Admit, 'We Have Been Reluctant
to Speak Openly about HIV/AIDS |
We
have been reluctant to speak openly about HIV/AIDS and
have thus at times contributed to the silence and
stigma that surround the disease. We have allowed fear
and denial to prevent us from getting good information
and education about HIV/AIDS and, in turn, sharing
that information with the members of our conference. |
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AIDS.. Hidden Crisis In Arab, Islamic Countries |
"The
gap is wider between reported numbers and estimated
ones of those plagued by HIV/AIDS in regional
countries, due to a plethora of reasons including
governments' blackout of the true numbers," Ibrahim
al-Kirdani of the World Health Organization's
Eastern Mediterranean Region office. |
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AIDS: Stigmatize or Show Mercy?
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40,000,000 people are living with HIV/AIDS today, of
which 3,000,000 are children under the age of 15. A
particularly troubling consequence of the deadly
disease is the number of orphaned children that has
resulted. Today, more than 13 million children, most
of who live in sub-Saharan Africa, have lost one or
both parents to AIDS. By the year 2010, it is
estimated that this number will jump to more than 25
million. In a world that harvests more than 40,000
refugees as a result of wars, civil strife, floods,
earthquakes and destitution, AIDS also forms a
formidable enemy. |
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AIDS: An Evangelical Perspective |
How should our response to the AIDS epidemic be
influenced by the fact that in many places the
primary transmitters of the disease are promiscuous
male homosexuals and intravenous drug users?
Answering this secondary question is more complex.
It is a prejudical untruth to call AIDS a homosexual
disease. AIDS is a viral disease that affects
heterosexuals and homosexuals. There is no evidence
whatsoever to indicate that this new virus was
originally produced by homosexual practice. |
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AIDS and the Church
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This silence may imply assent to the view that
certain at-risk populations (gay and bisexual men,
drug addicts, prostitutes) deserve the disease and
the horrible death it portends. Or the silence may
indicate a lack of knowledge of the disease and of
the opportunities for ministry it generates.
Whatever the reason for the shortcoming, AIDS raises
basic issues of pastoral and prophetic ministry that
involve the church’s role in the community as well
as its responsibility for society’s dispossessed.
Whether or not the federal government or other
agencies provide resources to meet this crisis and
some of the needs of people touched by it, the
church itself must respond if it is to reflect in
its life the spirit of its Lord who commanded his
fellow servants to do for one another what he had
done for them. |
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AIDS BOASTING |
Poem submitted to this site by a college
professional concerning the concept that AIDS is for
those people who do not listen to the Words of God.
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AIDS Challenges Religious Leaders |
Roman Catholicism has been a crucial player in
virtually all aspects of the global response to AIDS
since the disease was identified 20 years ago.
Through its hospices and hospitals, orphanages and
parish outreach, the Catholic Church provides more
direct care for people with AIDS and their families
and communities, particularly in Africa and Latin
America, than any other institution. |
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AIDS - Christian Views on HIV / AIDS |
In
the early days of the AIDS epidemic medical advice was
that AIDS was spread only by anal sex. The public
impression was that unless you were gay you could not
get AIDS. A number of clergymen and church leaders
then grabbed their Bibles and began a series of
private and public pronouncements denouncing
homosexuality, listing plagues described in the Old
and New Testaments, and declaring that this was
obviously God's plague on homosexuals---obviously as
it only appeared to affect them. |
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AIDS: A Jewish Perspective |
At
the outset, one possible misconception must be
dispelled. The argument is sometimes made that since
AIDS is spread by conduct that both Judaism and
Christianity regard as immoral, society should not
be overly concerned. Let the sinners suffer the
consequences of their sin. This is an utterly
fallacious argument |
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AIDS & Circumcision-Islamic view point |
Circumcised men come from communities that place a
deep religio-cultural significance on this particular
hygiene practice; which doesn't necessarily apply to
those who do not (Shillinger, p.1). The majority of
Muslims believe that male circumcision is obligatory
and it is one of the five acts of cleanliness recorded
in Sahih Muslim, Sahih Bukhari, Musnad Ahmed and
Sunnah at-Tirmidhi |
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AIDS and American Religion
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Some
people of faith, however, not only believe for
themselves, but force on others the notion that there
is only "one way" on the spiritual journey to meaning.
For those of us involved in the day to day life of
AIDS ministry it is clear that much harm has been done
to persons with AIDS by segments of American religion.
Homophobic campaigns of hate, bigotry and
discrimination have caused serious damage to the
hearts and souls of people already stigmatized by a
fatal disease. It is completely understandable why
some individuals want to distance themselves from "the
church" because of the acute amount of pain inflected
on them by church leaders who condemn them to hell or
consider them "intrinsically evil" because their
God-given sexual orientation happens to be homosexual |
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AIDS AND RELIGION IN AMERICA |
My
first contact with the reality of HIV/AIDS was very
peculiar. It happened many years ago. It was at the
beginning of the pandemic in a small city, Bani, in
the Dominican Republic. I was delivering a lecture in
the Cathedral Hall on the realities of this new
illness called AIDS--in Spanish, SIDA. There was a
question and answer period at the end of the talk and
three men, one after another denied vehemently the
existence of the virus causing the illness: One said
all of it had been invented by the priests and the
Church to try to prevent men from having fun, having
sex. The other two said it was all political and had
been invented by the F.B.I. In other words, AIDS was
an invention; it did not exist. |
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AIDS…Hidden Crisis In Arab, Islamic Countries |
As
the number of AIDS patients has risen to a surprising
- yet alarming - levels in Arab and Islamic countries
over the last few years, many take the blame for the
shortcomings to deep-rooted reticence about discussing
the epidemic and reluctance of unscrupulous
governments and apparently conservative societies to
admit it. |
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AIDS in South Africa: Why the Churches Matter |
South Africa has the world’s second largest AIDS
epidemic (in gross numbers). Its neighbor, Zimbabwe,
ranks first. During the past ten years, while AIDS
has come under control in central African countries
with far fewer resources, the disease has gone out
of control in South Africa, in the richest, most
cosmopolitan nation in the whole sub-Saharan region.
An estimated 10 million South Africans, out of a
population of approximately 40 million, will die of
AIDS during the next ten years. |
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AIDS is not a Punishment: Overcoming Guilt and Shame |
If
you sometimes feel that HIV has stolen the meaning and
purpose of your life, you are not alone. Having HIV
has forced many people to examine themselves and life
in general. Unfortunately, some religions and
elements of our culture have spread the idea that AIDS
is a punishment of sin. |
109 kb pdf |
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AIDS RELATED STIGMA Thinking Outside the Box: The
Theological Challenge |
For the churches, the most powerful contribution we
can make to combating HIV transmission is the
eradication of stigma and discrimination…Given the
extreme urgency of the situation, and the conviction
that the churches do have a distinctive role to play
in the response to the epidemic, what is needed is a
rethinking of our mission, and the transformation of
our structures and ways of working. |
Pdf 521 kb |
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AIDS-proof your marriage - use a condom |
Thirty-four year-old Joan Gray has never led a
dissolute life so she felt she had little need to
worry about using a condom or being at risk for
HIV/AIDS.
She
was wrapped up in the security of a Christian
marriage anchored on trust. Her husband Paul was
also firmly rooted in the faith. "I trusted him
because he was a child of God. And I know that if
you are a child of God, you wouldn't do nothing to
at all to hurt your wife or your husband," she said
ruefully as she reflected on her ten-year marriage.
She is now HIV-positive - not as a result of her
husband cheating on her but because he had had
unprotected sex in a previous relationship. "Five
years after we got married he learned that his
ex-girlfriend had died of AIDS. He never went to get
tested and he never told me," she said. |
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AMERICAN BAPTIST RESOLUTION ON THE AIDS CRISIS |
Given the epidemic proportions of the HIV/AIDS crisis,
the fact that at the present time HIV/AIDS is a fatal
disease, and that HIV/AIDS presents us with that which
is unknown, menacing and incurable, there is a specter
of fear and paranoia for multitudes. Due to the fear
of and ignorance about the disease, rejection of those
who have HIV/AIDS is common. Such rejection causes
additional emotional pain for these persons, their
families, and their friends. American Baptist
individuals, families and congregations have not been
immune to the tragedy brought on by this disease. Many
within our denomination suffer in silence, not knowing
what response they may receive from their
congregations if they make known their own struggle or
that of a loved one. |
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An Islamic Perspective on Sexuality |
In Islam, sexuality is considered part of our identity
as human beings. In His creation of humankind,
God distinguished us from other animals by giving
us reason and will such that we can control behavior
that, in other species, is governed solely by
instinct. So, although sexual relations ultimately can
result in the reproduction and survival of the human
race, an instinctual concept, our capacity for
self-control allows us to regulate this behavior.
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Anti-HIV/AIDS Efforts Follow Men to the Mosques |
"HIV prevention therefore cannot gain without promoting
safe sex, of which condom promotion is an essential
factor. To be meaningful, any such programme got to
overcome the argument that promoting condom is
promoting immoral activity,"
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Beyond the Homophobic God |
Not
only has AIDS generated a social crisis of multiple
public and private meanings in the United States and
throughout the world; it is also underscoring a
spiritual and moral crisis for many religious
traditions. For many religious persons, the AIDS
crisis has provoked fear-based reactions - rejection
and isolation, condemnation and judgment, shame and
guilt. From some traditions and groups, AIDS
increasingly is evoking genuinely compassionate (as
opposed to patronizing) pastoral responses. In the
most liberating currents of religion, in the U.S. and
elsewhere, the crisis is inviting creative theological
and ethical responses. |
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BODIES OF EVIDENCE |
These
HIV thea/ologies challenge the complacency of
"theology" in the face of HIV disease and also force
us to look at the role that "theology" has played in
fostering the kinds of conditions that allow HIV to be
where it is today in this country and elsewhere,
especially amongst those people whom the dominating
culture considers to be "disposable people". |
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Buddhism and the Discourse on AIDS in America |
The
discourse on religion and AIDS in America has tended
to construct itself in a way that makes the key terms
into images of the ideals or anti-ideals of the
hegemonic culture. Not terribly surprising. Hence,
AIDS becomes, monolithically, a (perhaps the)"gay
disease," religion is equated with Christianity, and
America is portrayed as the culture of white,
straight, married, middle-class men and women. The
logic that manipulates the now monolithic terms would
make the conclusion seem inevitable: real Americans
who have the right religion have nothing to fear. AIDS
is the disease of the other. It "happens" to those who
are not white (whether there in "darkest Africa" or
here in the false, penumbral, America of the shooting
gallery, the ghetto, or the barrio).(1)
When forced to admit that being white is no guarantor
of immunity, it is the "Americanness" or the true
religiosity of the victim which is challenged. |
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Buddhism, Transplants and Marathons |
If
I have to use one word to describe this issue of
Transplant Chronicles. It would be
‘controversy.’ Transplantation exudes controversy,
especially within the areas of donation and
allocation. |
182 kb pdf |
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Can you drink the cup that I must drink... |
Since the beginning of the AIDS pandemic, "concerns"
have periodically surfaced regarding the possible
spread of HIV/AIDS through the practice of sharing the
cup at the administration of the Eucharist.
Unfortunately, this concern is sometimes manifested as
blatant discrimination. In several instances,
HIV-positive Episcopalians have been asked not to
drink from the cup out of misguided fear they might
infect their fellow parishioners. |
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Christianity and Islam in Africa's Political
Experience: Piety, Passion and Power
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Relations between Islam and Christianity can be
conflictual as they currently seem to be in parts of
the Nile Valley, or competitive as they seem to be
in East Africa, or ecumenical as they have often
been in countries like Tanzania. Christianity and
Islam are in conflictual relations when hostilities
are aroused, and the two great religions re-enact in
Africa a shadow of the Crusades. Christianity and
Islam are in competition when they are rivals in the
free market of values and ideals, scrambling for
converts without edging towards hostility |
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Christians Caught Between the Sheets -- How
‘abstinence only’ Ideology Hurts Us |
There
are few subjects as explosive inside the Christian
church as sexuality. The level of reactivity with
which people discuss sexuality, parent around
sexuality, silence sexuality, and judge and shame
sexuality has no equal. For centuries we have
fostered this reactivity through the silence and
shame that fills most adult’s sexual story and later
as parents, assuming a mostly “off limits” silencing
stance in our homes with our children. When
sexuality is brought up there is usually a swift,
reactive and authoritarian response that sounds
something like, “Don’t do that!” That is “wrong” or
“bad” or “only for people who are married.” And then
perpetuating the cycle, we assist our children in
going underground with their sexuality, filling with
a shame, guilt and self-loathing that finds no place
to be comforted. The cycle of shame, silence, and
separation of sexuality from faith, grace, and God’s
relentless and embodied love is continued. Why have
we allowed this? Why have we not examined this with
less reactivity and more earnestness? Where is
Christ’s love and grace in our sexual stories, our
parenting, or the stories of our children? |
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Christianity's Contribution to Women |
American women were baptized into the workforce
decades ago. Today they're running their own
businesses, launching their own product lines, are
managers, directors, VPs and CEOs. That's why the
Southern Baptists' spat over women in the workplace
is laughable. What's next – debate over whether the
earth is round? |
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Churches
challenged to keep promises for action on HIV and
AIDS |
"If our generation does not 'step up to the plate'
and recognize and act on the fact that we are
sisters and brothers to all who suffer," Talone
said, "then we risk the loss of more than fortune,
culture and a way of life. We risk having our very
human identity slip between our fingers." She
concluded, "Our faith demands more of us. Our God
demands more of us. Our sisters and brothers who
have gone before us demand more of us. Our future
demands more of us." |
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Churches gather to coordinate action plan against
HIV/AIDS-TANZANIA |
"When we learned about HIV/AIDS, it is true that churches were shocked into
silence and confusion," Dr Rev Veikko Munyika, CUAH
vice-chairman and
General Secretary of the Evangelical Lutheran Church
in Namibia (ELCIN),
said. "But we came to realise that we cannot stand
aloof while our people
were dying, so we decided to get involved and unite
versus a common enemy." |
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Clerics from all faiths establish project to tackle
AIDS in the Arab world
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Silence about the nature and prevalence of HIV/AIDS
tends to be the norm in the Arab world, where
conservative traditions discourage any public
discussion of sex. People who have tested positive
for the HIV virus are often shunned and suffer
discrimination. "AIDS is an evil that is devouring
Arab societies," said Rania Abdel Rahman, an
activist from Sudan, which has by far the highest
infection rate in the Arab world. The United Nations
AIDS program and the WHO estimate that Sudan has
350,000 people infected with HIV — more than 10
times the estimate for any other Arab country. |
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Condoms Vs.
Christianity - When The Church Tries To Play God |
The subject
here is how the church dictates to its people. If condoms were
made available to people then the spread of disease would be
less. People are going to have sex regardless of what the church
says. That’s something that you can’t deny or argue with.
However it’s pretty funny that they will play Russian roulette
with their lives by having sex without a condom. The church says
that its wrong to have sex unless you are married but in the
eyes of most that’s something that is overlooked but hey, you
better not wear a condom while you are having marriage outside
of sex. Understand the irony of that? |
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Cultural Approach to HIV/AIDS Harm Reduction in
Muslim Countries |
Muslim countries, previously considered protected
from HIV/AIDS due to religious and cultural norms,
are facing a rapidly rising threat. Despite the
evidence of an advancing epidemic, the usual
response from the policy makers in Muslim countries,
for protection against HIV infection, is a major
focus on propagating abstention from illicit drug
and sexual practices. Sexuality, considered a
private matter, is a taboo topic for discussion.
Harm reduction, a pragmatic approach for HIV
prevention, is underutilized. The social stigma
attached to HIV/AIDS, that exists in all societies
is much more pronounced in Muslim cultures. This
stigma prevents those at risk from coming forward
for appropriate counseling, testing, and treatment,
as it involves disclosure of risky practices. The
purpose of this paper is to define the extent of the
HIV/AIDS problem in Muslim countries, outline the
major challenges to HIV/AIDS prevention and
treatment, and discuss the concept of harm
reduction, with a cultural approach, as a strategy
to prevent further spread of the disease |
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AIDS, as it has developed these last 12 years, is
not so much a disease as it is an ideology. AIDS has
been an epidemic, but it has been an epidemic of
grants, funds, monies spent on research, prevention,
education and care, and theological definition and
redefinition, even more than it has been an epidemic
of deaths of a certain sort Every disease has always
been a social and cultural phenomenon a phenonemon
of meaning at the same moment that it has been a
phenomenon of health and dying. But the meaning
given AIDS has become mythic almost heroic; this
quality is witnessed by the spectacular scale on
which AIDS is visibly made to appear. As we will
discuss below, the funding of AIDS is quite
disproportionate with its epidemiological
significance; but more than just the money spent on
AIDS, there exists a social and religious imperative
to give visibility to AIDS. |
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Definition of the freak |
Sadly, those of our species who are found to be
outside the borders of normality in appearance and
action have been often stared at, studied,
exploited, exhibited, and most often, feared. In the
middle ages, they were seen as "prodigies", signs of
God's displeasure and/or dominion over the earth,
and were thus exploited by religious zealots. |
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Developing Strategic Plans: A Tool for Community-
and Faith-Based Organizations |
Organizational and technical capacity building is a
cornerstone of the CORE Initiative and helps ensure
that grantees and southern partners have the skills
and strategies they need to implement effective
community-based HIV and AIDS programs. The CORE
Initiative's capacity building efforts focus on
technical skills and issues of organizational
effectiveness. Focus areas include planning and
management, behavior change communication,
monitoring and evaluation, microcredit/ finance,
gender issues, networking, and advocacy. |
Pdf 221 kb |
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Disease Traced to the Early Ages and Its
Causes-Religion |
My object in laying my ideas before the people in
regard to the causes of disease is to separate
myself from all others who pretend to cure disease.
The world or the people in it are superstitious from
ignorance, but their superstition shows itself
in a variety of ways. Some who think they are free
from it are in reality most affected by it. Superstition
is not applied to wisdom but to some idea that has
never been understood, and the explanation of the
phenomena is the superstition if it is not
explained on some scientific principle that puts an
end to all investigation. My object in this communication
is to confine myself to the prevailing superstition in
regard to diseases, their causes and cures, and to
show where I stand independent of all others.
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Dying to learn: Young people, HIV and the churches |
More than half of those newly infected are young
people, aged between 15 and 24 (UNAIDS, 2002b).
Young people are particularly vulnerable to HIV.
Many young people do not know how to protect
themselves from HIV. Half of teenage girls in
sub-Saharan Africa do not know that a
healthy-looking person can be living with HIV (UNAIDS,
2001). The churches responded quickly to the crisis,
using extensive and well-established networks,
providing care to the sick on a vast scale. However
they have become less involved in prevention work.
In addition to the discomfort experienced by many in
talking about sex, the churches have been concerned
that sexual health and HIV education1 may lead to
promiscuity2 amongst young people. |
Pdf 681 kb |
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EMBRACING IDENTITY: CREATIVITY AND SECURITY |
Each
religion usually defines itself as the "true people,"
often to the exclusion of those who do not match the
norms defined and defended by those elected to do so
in the tradition. Here special and narrow and true are
claimed to be synonymous. In this understanding of
community, different is usually a pejorative term.
Someone differs from truth. This is cognitively heresy
and actively immorality. The true believer is the one
who acts according to the norm that defines the
interests of the dominant group in the religion. |
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Ecumenical HIV/AIDS
Initiative in Africa |
After
two decades, HIV/AIDS has become a global emergency
with far-reaching effects. Today, there is no country
that has been left unscathed by the Epidemic. It
affects all countries including Cameroon socially,
economically, spiritually and culturally. HIV/AIDS
threatens development and human security. |
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Evangelical Christians Respond to Global AIDS Crisis |
The abstinence vs. condoms clash rages on, but the two
sides say they can agree on one thing: When it comes
to AIDS, Christian mercy needs to replace moral
judgment about how the disease is transmitted. Echoing
the sentiments of many evangelical leaders, McCollum
described the global AIDS crisis as a "divine test"
for Christians. It is a test that many pastors admit
they have flunked so far |
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Faith based approaches |
Faith-based organizations exist in almost every
community and play an important role in the
emotional, social and spiritual aspects of
many people's lives. In many communities,
faith-based workers have become active in HIV
care and prevention projects
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Faith in Action-Examining the Role of Faith-Based
Organizations in Addressing HIV/AIDS |
This manual is designed to be flexible. It contains
basic information about HIV/AIDS and different
ways in which the faith community can respond
including teaching, counseling, IEC, and advocacy.
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545 kb pdf |
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Faith Community responses to HIV/AIDS |
There has been significant interest on the part of both
multilateral and governmental agencies to increase
the role of faith-based/religious organizations in
mobilizing HIV prevention efforts, as well as in providing
care and support services
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336 kb pdf |
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Faith-based and Community Response to HIV/AIDS |
Faith-based and community organizations must use
scientifically evaluated methods in their delivery of
HIV/AIDS prevention, care, and support services and
must exercise non-discriminatory hiring practices |
204 kb pdf |
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Faith-based HIV work doing more harm
than good, says African church leader |
There
was recognition among the religious leaders that one
of their biggest challenges comes from those who use
the language of faith or the doctrine of the church
to preach that HIV is a punishment from God and that
the use of condoms is a sin. The head of the
Lutheran World Federation, Bishop Mark Warner, said
the church had to understand that the prohibition on
the use of condoms was exacerbating the disease
rather than preventing it. Abstinence as the only
form of prevention was not viable when discussing
HIV prevention, he said. Churches must realise that
the use of condoms in fighting HIV is not contrary
to our moral teaching, said Bishop Warner. |
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Faith-Based Organizations & HIV/AIDS Housing |
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